Category Archives: Grace gems

Writings from Christians of Long ago, such as the Puritans and Spurgeon

Taken from Gracegems.org

THOMAS READE

A real friend

(Thomas Reade, “Christian Meditations”)

“There is a Friend who sticks closer than a brother.”
     Proverbs 18:24

Few people are insensible to the happiness of
friendship, though few, comparatively, possess
a real friendWorldly friendships are often little
better than “confederacies in vice, and leagues
in pleasure.”

In the midst of this ever changing, faithless world,
there is a Friend that loves at all times—a Brother
that is born for adversity.

Jesus is His precious name.

Love is His endeared character.

His faithfulness never fails.

He is the same yesterday, today, and forever.

In the midst of disquietude—He can give rest.

In the midst of sorrow—He can give comfort.

In the midst of weakness—He can impart strength.

In the midst of confusion—He can give counsel.

Oh! what a friend is this!

Wherever we are, He is a friend at hand to cheer
and support. When we read His word, He speaks to
us—when we pray, we speak to Him. He is near to
those who fear Him, and He sheds His choicest gifts
on those who love Him.

Such a friend is Jesus to His redeemed people.

There is no happiness but in Christ.

He is the fountain of living water—the source
from where our every blessing flows!

O! my soul, never look for peace from the creature
—nor expect it from yourself.
 

ALEXANDER SMELLIE

The song of the Lamb!

(Alexander Smellie, “The Secret Place” 1907)

“They sang the song of Moses the servant of God, and the song of the Lamb!” Revelation 15:3

Moses and Jesus join in teaching me the song of the redeemed children in God’s family.

Moses cannot lead me so far as Jesus can. My Savior and Master gives breadth and length and depth and height to the melody. But the one song is the precursor of the other. Moses points me forward to the slain Lamb — and Christ acknowledges and honors the servant Moses; and I learn the doxologies both of the servant and of the Son.

The song of Moses is the song of emancipation. Broken are the fetters of Egyptian bondage!

And it is the song of guidance. It celebrates the life of marching and encamping, over which the mercy and the wisdom and the omnipotence of the Lord preside.

And it is the song of inheritance. “Happy are you, O Israel!” the brave voice cried, on the borders of the land of brooks of water and wheat and barley and oil olive and honey.

The song of Moses is pregnant and rich for me. I hope I am learning more fully and perfectly, such chords and octaves as these. Do I commemorate the goodness of the God, Who discovered me in the prison of shame and fear and helplessness and despair — and Who brought me forth by the blood-shedding of His Son, and the mightiness of His Holy Spirit? Have I my testimony to bear to Him Who rules over all the wilderness experiences of my history? Can I speak of the treasures of His wealthy land?

The song of the Lamb has new elements of delightfulness and wonder!

It tells of the Crucified and slain Lamb. His cruel wounds are healed — but the scars are left as mementos of His anguish and shame!

It tells of the Royal Lamb in the midst of the throne — the sovereign Governor, Controller and Lord of all.

It tells of the Shepherd Lamb, feeding His flock and leading it to living fountains of waters.

It tells of the Conquering Lamb who shall overcome all the enemies of His redeemed people!

Is this Lamb the theme of the hymns which captivate and satisfy me most?

The Lamb assumed my sin and misery, and reaped the bitter harvest I had sown.

The Lamb governs His great world in my behalf — and directs and curbs the storms within my soul.

The Lamb conducts me by the best paths, and supplies my needs, and shelters me from every peril.

The Lamb is lionlike and courageous, and will finally slay my craftiest and strongest enemies, and will rid me of the besetting sins which torment me most!

I would complete the song of Moses the servant, with the song of Jesus the Lamb!

JAMES SMITH

Nothing less than a LIVING Christ will do for us!

(J.R. Miller, “Miller’s Year Book-a Year’s Daily Readings”)  LISTEN to audio!  Download audio

(You will find it helpful to listen to the audio above, as you read the text below.)


“He was raised on the third day according to the Scriptures” 1 Corinthians 15:4

If your faith stops at the cross-it misses the blessing of the fullest revealing of Christ!

You need a Savior who not merely two thousand years ago went to death to redeem you-but one who also is alive to walk by your side in loving companionship!

You need a Savior . . .
  who can hear your prayers,
  to whose feet you can creep in penitence when you have sinned,
  to whom you can call for help when the battle is going against you.

You need a Savior who is interested in all the affairs of your common life, and who can assist you in every time of need.

You need a Christ who can be a real friend-loving you, keeping close beside you, able to sympathize with your weaknesses.

You need a Savior who will come into your life, and will save you, not by one great act of centuries past-but by a life warm and throbbing with love today, and living again in you.

A DYING Christ alone, will not satisfy our heart. We must have the living One for our friend! Nothing less than a LIVING Christ will do for us! And that is the Christ the gospel brings to us: one who was dead-and is now alive for ever and ever!

“My soul thirsts for God, for the living God!” cried the psalmist, and cries every redeemed soul. It is only as we realize the truth of a living Christ-that our hearts are satisfied. We crave love:
  a bosom to lean upon,
  a hand to touch ours,
  a heart whose beatings we can feel,
  a personal friendship that will come into our life with . . .
    its sympathy,
    its inspiration,
    its companionship,
    its shelter,
    its life, and
    its comfort.

All this, the living Christ is to us!

“I am the Living One; I was dead, and behold I am alive for ever and ever!” Revelation 1:18

 ~ ~ ~ ~
Something to ponder:
“Dear friend, make God your Confidant. Carry to Him all your needs, disclose to Him all your sorrows, confide to Him all your secrets, confess to Him all your sins. He will do all, soothe all, supply all, and pardon all-for who is a God like Him? He cares for you, His loving heart is towards you, His unslumbering eye is upon you! Oh, how condescendingly kind and gentle is Jesus to poor sinners who feel their need of Him, and are conscious that they can do nothing without Him! You will always 

CHARLES SPURGEON

The ‘Holy of Holies’ of Scripture

by Charles Spurgeon


 

“My Beloved is mine, and I am His!” Song of Solomon 2:16
The Song of Solomon describes the intimate fellowship of love between the Savior and His redeemed people. It is the ‘Holy of Holies’ of Scripture, where the soul is captivated by the beauty of Jesus.

“Christ loved the church and gave Himself up for her.” Ephesians 5:25
The Church is Christ’s Bride–purchased with His own blood, loved with an everlasting love, and joined to Him by an eternal and unbreakable covenant.

“You will be like a well-watered garden.” Isaiah 58:11
The believer’s heart is the garden of the Lord. He walks among its beds of spices, and every grace that blooms there, carries the fragrance of His presence.

“Let Him kiss me with the kisses of His mouth, for Your love is sweeter than wine.” Song of Solomon 1:2
When Jesus reveals Himself to His people, it is as though He kisses them with the kisses of His mouth; nothing compares to the sweetness of conscious fellowship with Jesus.

“We love Him–because He first loved us.” 1 John 4:19
His initial love is the fountain from which all our affection flows. Oh, the height, depth, length, and breadth of that love which surpasses all knowledge!

Jesus does not love His Church for what she is by nature, but for what He makes her through His grace. He did not love her because she was lovely, but that she might become lovely through His love.

“For the wedding of the Lamb has come, and His bride has made herself ready.” Revelation 19:7
The Song of Songsis the song of divine love; only the Bride of the Lamb can truly understand its language–for only she has been pursued and won by His grace.

He calls us, His ‘beautiful one,’ even as we mourn our own sinfulness. For He sees us not in ourselves, but clothed in His own beauty which He has graciously placed upon us.

“I delight to sit in His shadow, and His fruit is sweet to my taste.” Song of Solomon 2:3
There is no communion on earth, like fellowship with the Lord Jesus. To rest beneath His shadow with great delight, is the soul’s highest joy!

The love of Jesus is a jealous love. He allows no rival in our hearts; He demands our full affection, for He gave Himself completely for us.

When the heart cries, ‘Draw me, and I will run after You!’ it reveals that grace has begun its work, and that the soul will never rest until it finds its Beloved.

“… the Son of God, who loved me and gave Himself for me.”Galatians 2:20
Every believer is the special object of Christ’s love–as if there were no one else in the whole world but that one soul on whom He has set His heart.

The ‘kisses of His mouth’ are the manifestations of His grace: pardons granted, prayers answered, promises fulfilled, and the Word made sweet by His Spirit.

Oh, that every Christian would live closer to Jesus! The nearer the Bride rests upon her Beloved’s heart, the more she shares His fragrance and reflects His beauty.

“Nothing can separate us from the love of God that is in Christ Jesus our Lord.” Romans 8:39
The love of Jesus is not a passing emotion–it is eternal, unchanging, and divine! Death and Hell cannot extinguish it, and no flood can ever drown it.

When we realize His immeasurable love for us–the treasures of this world lose their attraction, and the sorrows of life are lightened–for His presence brings Heaven into our hearts.

The Church is the Bride of Jesus. Her joy, her crown, her life, her very existence–is found in her Beloved. Without Him, she has no purpose, no peace, no love.

The soul that truly loves Jesus, longs for His return. Love cries out, ‘Come quickly, my Beloved!’ for separation from Him is the believer’s greatest sorrow.

In the Song of Solomon we hear the language of redeemed love: The Church confessing, ‘My Beloved is mine, and I am His!’ And Jesus replying, ‘You are altogether beautiful, My love; there is no flaw in you!’

God only saves the Un-People!

God only saves the Un-People!

(Darvin Pruitt)

“When we were still powerless, Christ died for the ungodly!” Romans 5:6

God only saves the Un-People
:
  the unprofitable,
  the ungodly,
  the unrighteous,
  the undeserving,
  the unlovable,
  the and undone!

“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God!” 1 Peter 3:18

“Remember that at that time you were separate from Christ . . . without hope and without God in the world.” Ephesians 2:12

What is it to be a Christian?

What is it to be a Christian?


(Samuel Davies)

“The disciples were first called Christians at Antioch.” Acts 11:26
What is it to be a Christian?

1. To be a Christian-is to depart from iniquity. To this, the name obliges us; and without this we have no right to the name. “Let every one who names the name of Christ, depart from iniquity!” 2 Timothy 2:19. That is, let him depart from iniquity, or not even dare to take that sacred name!

Christ was perfectly free from sin. He was “holy, harmless, undefiled, and separate from sinners.” His followers also shall be perfectly free from sin, in a little time! Before long, they will enter into the pure regions of perfect holiness, and will drop all their sins, along with their mortal bodies-into the grave!

But this, alas! is not their character in the present state, but the remains of sin still cleave to them! Yet even in the present state, they are laboring after perfection in holiness. Nothing can satisfy them, until they are fully conformed to the image of God’s dear Son!

They are hourly conflicting with every temptation, and vigorously resisting every iniquity in its most alluring forms. And, though sin is perpetually struggling for the mastery, and sometimes, in an inadvertent hour, gets an advantage over them-yet, they are assisted with divine grace, so that no sin has any habitual dominion over them. Romans 6:14

Hence they are free from the gross vices of the age, and are men of good morals. This is their habitual, universal character; and to pretend to be Christians without this prerequisite, is the greatest absurdity!

What then shall we think of the debauched, defrauding, worldly, profligate, profane ‘Christians’, who have overrun the Christian world? Can there be a greater contradiction?

A loyal subject in arms against his sovereign;
an ignorant scholar;
a sober drunkard;
a charitable miser;
an honest thief-
are not greater absurdities, or more direct contradictions!

To depart from iniquity, is essential to Christianity-and without it there can be no such thing as a Christian!

There was nothing that Christ was so remote from-as sin! And therefore, for those that indulge themselves in sin-and yet to wear His name, is just as absurd and ridiculous as for an illiterate dunce to call himself a university professor!

Therefore, if you will not renounce iniquity-then renounce the Christian name! You cannot consistently retain both!

Alexander the Great had a fellow in his army who had his same name-but was a mere coward. “Either be like me,” said Alexander to him, “or lay aside my name!”

You servants of sin, it is in vain for you to wear the name of Christ! It renders you the more ridiculous, and only aggravates your guilt! You may with as much propriety call yourselves ‘princes’ or ‘kings’; as ‘Christians’-while you are so unlike Christ!

You are a scandal to His precious name!

2. To be a Christian-is to deny yourselves, and take up the cross, and follow Christ.

These are the terms of discipleship fixed by Christ Himself:
“He said to them all: If any man will come after Me, let him
  deny himself, and
  take up his cross daily,
  and follow Me!” Luke 9:23

To deny ourselves, is to abstain from the pleasures of sin, to moderate our sensual appetites, to deny our own interest for the sake of Christ. In short, it is to sacrifice everything inconsistent with our duty to Him, when these come in competition.

To take up our cross, is to bear sufferings, to encounter difficulties, and break through them all-in imitation of Jesus Christ, and for His sake.

To follow Christ, is to trace His steps, and imitate His example-whatever it costs us.

This is the essential character of every true Christian.

What then shall we think of those crowds among us, who retain the Christian name-and yet will not deny themselves of their sensual pleasures, nor part with their temporal interests, for the sake of Christ? Who are so far from being willing to lay down their lives, that they cannot stand the force of a laugh or a sneer for the cause of Christ-but immediately stumble and fall away?

Are they Christians, whom the commands of Christ cannot restrain from what their depraved hearts desire? No! A Christian, without self-denial, mortification, and a supreme love to Jesus Christ-is as great a contradiction as . . .
  fire without heat,
  a sun without light,
  a hero without courage,
  or a friend without love!

Does not this strip some of you of the Christian name, and prove that you have no right at all to it?


3. To be a Christian-is to be a follower or imitator of Christ.

“He left us an example, that we should follow His steps!” 1 Peter 2:21

Christ is the model for every Christian.

Paul tells us that believers will be conformed to His image, Romans 8:29; and that the same mind must be in us, which was also in Christ Jesus. Philippians 2:5

Christ’s heart glowed with love to His Father! He delighted in universal obedience to Him; it was His food and drink to do the Father’s will, even in the most painful and self-denying instances! He abounded in devotion, in prayer, meditation and every pious duty.

He was also full of every grace and virtue towards mankind! He was . . .
  meek and humble,
  kind and benevolent,
  just and charitable,
  merciful and compassionate,
towards all. Beneficence to the souls and bodies of men was the business of His life, for He went about doing good. Acts 10:38

In regard to Himself-He was patient and resigned, and yet undaunted and brave under sufferings. He had all His appetites and passions under proper government. He was heavenly-minded-above this world in heart, while He dwelt in it.

This is an imperfect sketch of His amiable character; and in these things every one who deserves to be called after His name, does in some measure resemble and imitate Him. This is not only his earnest endeavor-but what he actually attains, though in a much inferior degree; and his imperfections are the grief of his heart.

This resemblance and imitation of Christ is essential to the very being of a Christian, and without it, all profession is a vain pretense!

Does your Christianity, my friends, stand this test? May one know that you belong to Christ-by your living like Him, and manifesting the same temper and spirit?

Alas! would not some of you with more propriety be called:
  Epicureans-from Epicurus, the sensual atheistic philosopher; or
  Mammonites-
from Mammon, the imaginary god of riches; or
  Bacchanalians-
from Bacchus, the god of wine;
rather than Christians-from Christ, the most perfect pattern of living holiness and virtue that was ever exhibited in the world!

If you claim the name of Christians, then where is . . .
  that ardent devotion,
  that affectionate love to God,
  that zeal for His glory,
  that alacrity in His service,
  that resignation to His will,
  that generous benevolence to mankind,
  that zeal to promote their best interests,
  that meekness and forbearance under ill usage,
  that unwearied activity in doing good to all,
  that self-denial and heavenly-mindedness
which shone so conspicuous in Christ, whose holy name you bear?

Alas! while you are destitute of those graces, and yet wear his name-you only mock it, and turn it into a reproach both to Him and yourselves!

Whoever claims to live in Him, must walk as Jesus did.” 1 John 2:6

A Sinner like Me!

A Sinner like Me!

Charles Butler, 1881

(We highly encourage you to LISTEN to this amazing Audio on YouTube or SermonAudio.)

I was once far away from the Savior,

  I was as vile as a sinner could be;

    I wondered if Christ the Redeemer,

      Could save a poor sinner like me.

I wandered on in the darkness,

  Not a ray of light could I see,

And the thought filled my heart with sadness,

  There’s no help for a sinner like me.

And then in that dark, lonely hour,

  A voice sweetly whispered to me,

Saying Christ the Redeemer has power,

  To save a poor sinner like me.

I listened, and it was the Savior,

  Who was speaking so kindly to me;

I cried, “I’m the chief of sinners,

  Oh save a poor sinner like me!”

I then fully trusted in Jesus,

  And oh, what a joy came to me!

My heart was filled with His praises,

  For saving a sinner like me.

No longer in darkness I’m walking,

  For the light is now shining on me,

And now unto others I’m telling

  How He saved a poor sinner like me.

And when life’s journey is over,

  And I the dear Savior shall see,

    I’ll praise Him for ever and ever,

      For saving a sinner like me!

“Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst!” 1 Timothy 1:15

The Exclusivity of the Gospel

The Exclusivity of the Gospel

Charles Spurgeon, et al.



The message of the gospel stands as a divine declaration of absolute truth in a world that hates absolutes. In an age intoxicated with pluralism and compromise, few doctrines are more offensive to human pride than the exclusivity of the gospel. Yet Scripture is crystal clear: there is only one way to be reconciled to God, only one Mediator between God and man, and only one name under heaven by which we must be saved (Acts 4:12). This is not bigotry or arrogance, but divine revelation. The exclusivity of the gospel does not reveal God’s narrowness, but His mercy–for He has not left the world in confusion, but has clearly revealed the only way of salvation in His Son.

The Scriptural view of salvation rests upon three foundational truths. Together, they display both the gravity of man’s condition, and the glory of God’s grace.

1. All people without exception are lost sinners and in need of salvation.

The gospel begins with the bad news. Every man, woman, and child enters this world under the dominion of sin and the curse of damnation. “There is no one righteous, not even one; there is no one who understands, no one who seeks God” (Romans 3:10–11). Sin has corrupted every faculty of human nature–the mind is darkened, the heart is hardened, the affections are perverted, and the will is enslaved. Humanity does not merely need forgiveness; it needs spiritual life. “You were dead in your transgressions and sins” (Ephesians 2:1).

All stand guilty before the bar of divine justice, and the sentence is eternal condemnation. Man cannot climb to God through morality, good works, or religion. All human virtue is tainted, all human merit is worthless, for “all our righteous acts are like filthy rags” (Isaiah 64:6).

This first foundational truth strips man of every excuse and leaves him speechless before God. It prepares the heart to receive grace. Until a sinner sees that he is utterly lost, he will never value the Savior. Until the soul feels the depth of its ruin, it will never cling to the Redeemer. The exclusivity of the gospel begins with this: that apart from divine regeneration, all mankind is hopelessly lost.

2. There is no salvation without conscious faith in Christ.

The second foundational truth proclaims that salvation is found in Christ alone. “I am the way and the truth and the life,” Jesus said, “No one comes to the Father except through Me” (John 14:6). Every other so-called path to God is false. Every other foundation is sand. Jesus did not die to make many ways possible, but to open one way to God–through His sin-atoning death.

He is the exclusive Redeemer because He alone met the demands of divine justice. On the cross, He borethe sins of His people, endured the wrath they deserved, and cried, “It is finished!” His resurrection is the Father’s declaration that full payment has been made and accepted. Therefore to seek salvation outside of Him, is to reject God’s provision and insult His grace.

Here the words of the apostle Paul ring with terrifying solemnity: “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” (Galatians 1:8–9)

These verses underline the seriousness of tampering with the gospel. Paul does not leave room for multiple  paths to Heaven. He twice pronounces a curse–anathema–upon anyone who alters, dilutes, or distorts the message of salvation by grace alone, through faith alone, in Christ alone.

This second foundational truth, illuminated by Galatians 1:8–9, reminds us that the exclusivity of the gospel is not a secondary issue–it is the essence of Christianity. To alter it is to forfeit salvation itself.

From this passage flow several solemn principles:

(1) The gospel’s purity must be guarded.
No message, no teacher, no experience, no dream is above the written Word of God. Even an angelic revelation is to be rejected, if it departs from Scripture. Truth does not evolve. The gospel proclaimed by the apostles remains the only saving message for all generations.

(2) The gospel’s exclusivity must be proclaimed.
To say that Jesus is one of many ways, is to preach “another gospel.” To teach that moral effort or human goodness contributes to salvation, is to deny grace itself. There is only one gospel–and it centers on the crucified and risen Savior who alone saves sinners by His grace.

(3) The gospel’s enemies must be exposed.
Paul’s words remind believers that the gravest threats to Scripture truth often come from within religious circles. False teachers preach “Christ,” but not the biblical Christ. They use the language of grace, yet deny its substance. The church must therefore test every spirit and measure every message by the Word of God.

(4) The gospel’s authority must be submitted to.
If the true gospel alone saves, then every human philosophy, every religious sentiment, and every self-invented spirituality, must be rejected. God’s truth is not subject to man’s opinions. The gospel commands repentance and faith, not negotiation and compromise.


3. There can be no faith in Christ without first hearing the gospel message.

The third foundational truth reveals the necessity of gospel proclamation. “Faith comes from hearing the message, and the message is heard through the message about Christ” (Romans 10:17). God has ordained that His saving gospel be made known through preaching, teaching, and witnessing. He could have saved men through visions or nature, but He has chosen the foolishness of preaching to save those who believe.

“How can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?” (Romans 10:14). These rhetorical questions leave no doubt: there is no salvation apart from the hearing of the gospel. Sinners cannot believe in a Savior they have never known, and they cannot know Him unless someone tells them.

Therefore, the exclusivity of the gospel compels evangelism. If Jesus is the only Savior, and His gospel is the only saving message, then Christians must speak with urgency. Silence is cruelty. To know the truth that saves and to withhold it from others, is unthinkable. The narrowness of the way, demands the breadth of our witness.

Conclusion

The exclusivity of the gospel is not a man-made doctrine–it is the heartbeat of divine revelation. It humbles man’s pride, glorifies God’s grace, and exalts Jesus as the only hope for a lost world. All are sinners, none can save themselves, and only conscious faith in the crucified and risen Savior brings forgiveness and spiritual life.

Galatians 1:8–9 thunders across the ages as God’s unchanging verdict against every counterfeit gospel. It warns us that to corrupt the gospel is to be cursed; to cling to it is to be saved.

You must be saved by faith in Jesus Christ, or be lost forever. There is no other gate, no other way, no other door. All roads do not lead to Heaven. Some lead to perdition. Only one road has the blood-stained footprints of the Savior upon it.